Gĩkũyũ “Promisquity”
When a traditional Gĩkũyũ man found a spear planted upright into the earth outside his wife’s hut, he immediately took off to his hut, thingira, and waited for the owner to pass by his hut as he went out. A man visitor for example a relative without the intention of planting anything places his spear carefully on the roof of the woman’s hut. On his way out the owner of the spear will casually greet his hostess’ husband and say,
“Hĩ, Wanyua! Nyuma hau kũhoya mbakĩ”, meaning, “Hi! agemate! I was passing by to borrow some snuff as I have ran out of it.”
Did you get any?
Ooh yes and quite good tobacco.
I see. Why dont you have a seat. I have some beer”
Thank you.
When we look at our forefathers’ sexual behaviour, we might think they were too promiscous like the Mzungu did. The missionary with all his promisquity can show nothing for his efforts. The Gĩkũyũ people were interested in the long term and the prosperity of the tribe. The concept of a tribe’s gene pool being a key to survival is because the variety of overall gene expression is enriched. They therefore enriched their gene pool by casting the net wide. The Gĩkũyũ very varied gene pool is one key to their tremendous success.
Of course all this was kept strictlly within the narrow confines of the age group and it would have been taboo to even think of such a thing with an unmarried woman or man outside one’s circumsition age group. By circumsition age group we mean someone you actually shared the same knife on the same day. Your blood mixed and thus you became more than brothers.
The custom that within a man/wife relationship at least one child must be sourced from outside was not really about superstition that a family can be cursed and all perish except the outside seed. No. It was a deeper comprehension of scientific breeding to diversify the gene pool. The Kikuyu knew this subconciously and applied it. The Kamzungu fool with her so-called morals and bedroom monogamous silliness has thus produced very many mentally and physically challenged children something that is already happening here with the acceptance of missionary marriages. Any breeder worth his salt knows that his stock is enriched from outside seed. The Gĩkũyũ say, “Garũrĩra mbeũ ti ya kĩnya kĩmwe.” meaning that seed to produce calabashes must never be propagated from the previous harvest of calabashes but new seed must be sourced from friends. The other saying, “Mbeũ ndĩimanagwo” means that “Nobody can fail to give you planting seed if he has them.” The women in our village sometimes take this too far and agree with this saying too enthusiastically when they share seed, something Monsanto and the New World Order is against! I ask why? Because sharing seed produce better, stronger and more resilient offspring.
It is therefore obvious from the proverbs that the Gĩkũyũ knew very well what they were doing when sowing seed for their offspring and the Mzungu knew nothing. The Mzungu will perish of course if he continues along that path. One of the telltale signs of this nonsense is a lack of interest in sex and childbearing. They no longer are interested at all at the subconcious level with continuing a foolish thing. The Japanese have almost completely given up. The other sign is a drastic drop in sperm count and resilience against disease. Every little virus or microbe knocks them off and they have to be kept alive with artificial medicines.
Why am I sure that the Mzungu will perish out of the face of the earth? Because he will be overun by others who breed faster multiply and fill the earth. Its not space science. The Egyptians who built the pyramids and married their sisters are no more. So too will European intrabreeding so-called “royal” families who will only marry their own. The signs are already there for all to see.
