Page 126 - A People Called Afrika
P. 126

A PEOPLE CALLED AFRIKA

             on a daily basis and in each and every interaction? As if it
             was not bad enough that most of these loans are taken with-
             out the express approval and permission of the citizens who
             have to pay, or whose children and grandchildren will have
             to keep paying these loans for decades to come… these gov-
             ernments then turn around and deal harshly with their citi-
             zens!  Afrika,  we  need  to  tread  carefully  in  all  things;  for
             the principle of sowing and reaping is universal and it does
             not recognize religious affiliations or political gimmicks.


             All things considered, that is, the dependence on aid, with its
             concomitant corruption and enduring legacy and presence in
             Afrika, the equal reliance on ‘debt for growth’ and its con-
             sequence of enslaving Afrikan countries and Afrikan people
             in cycles of domination by the imperialist Western countries,
             banking and financial institutions, the falsehoods that are be-
             ing constructed by both Afrikan governments and primarily
             middle-class Afrikans that are basically materialistic, con-
             sumer-based lifestyles that are frightfully temporal and filled
             with compromise and servitude to a system… all these have
             demonstrated quite clearly that Afrikans and the rest of the
             world are living lives without honor. That previously exist-
             ing honor code that Afrikan societies were inculcated with in
             pre-colonial days are on the verge of disappearing altogether.

             The honor code

             In the ancient days, when Afrikans conducted trade, they did
             so on the basis of trust, honor, respect… Ubuntu. Ubuntu is
             a principle of living that gives weight (honor) to the impact of
             one’s life on another’s. This principle is discussed in greater
             detail later in this book. Giving due consideration for the im-
             pact that one’s choices, one’s actions, one’s motives on the



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