Page 177 - A People Called Afrika
P. 177

Afrika’s Indigenous Knowledge Systems

             ticed in  today’s  world.  For, to only  punish crime without
             consideration  for  the  restoration  of  harmony  and  balance
             is to kill the very heart of Ma’at. Unlike many modern-day
             Afrikans who now only think in terms of science, which ob-
             viously sees spiritual things as superstition, the ancient Afri-
             kans were deep spiritual thinkers. The modern-day Afrikan
             has become so shallow in his thinking that he can’t seem
             to connect back to spiritual things even in their simplest
             forms. Talk about the poisonous effect of Westernization.


             Ancient Afrikans knew first-hand, the beauty and the gift of
             God in life. To them, life was more precious and important
             than anything else. To them, justice was for correction and res-
             toration, in order to preserve life and Ma’at in the community,
             and not about taking life. They believed that as long as humans
             practiced good, there would be life. As long as humans practiced
             harmony, there would be life. As long as they practiced true jus-
             tice, equity, love, brotherhood etc., there would be life. Life to
             an Afrikan is sacred and must not be undermined for anything.


             The modern-day man with his so-called civilization and tech-
             nology  kills babies through abortions,  poisonous vaccines,
             weapons of mass destruction and even toxic food, water and
             air. He has no value for justice, he dishonors God and by
             all these evils, chaos and disharmony dwell in our lands. A
             pastor in the US said that prisons in the US were started by
             the pioneers, who would keep the errant ones away from
             society and actively engage in rehabilitating them using the
             word of God and teachings about how to interact with oth-
             er members of the society. And  it worked. These people
             would be released back into their communities successful-
             ly. But when the government saw how well it worked, they


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