Page 214 - A People Called Afrika
P. 214

A PEOPLE CALLED AFRIKA

             sion compound is like the compound of every Nigerian and the
             reception area is like the sitting room. Samuel asked them how
             many of them would allow their kid brothers or children to
             make such a mess in their sitting room. No one answered, but
             the message had been passed all the same. The guy was really
             ashamed of himself. The entire gist and complaining died im-
             mediately. We finished what we came for, said bye to them and
             left. But do you know that, even by the time that we left, the guy
             who made that mess on the floor, for all his embarrassment, still
             refused to clean it and also did not apologize for what he did.

             We bet you those guys, from the way they talked and the way
             they carried themselves, there were all businessmen who came
             to Kenya for purposes of trade, and you could expect that they
             were rich, but lacking responsible minds to deal with minor
             issues that are the true pillars of who we are as a people. Mind
             you, this is not just about Nigeria alone, we have seen guys with
             fine cars eating sugar cane and throwing the pulp right on the
             clean road in Nairobi. It looks like a minor issue, but has this not
             been the issue with Afrika; a continent of highly skilled intellec-
             tuals and business moguls but with minds that are not renewed
             sufficiently to take responsibility for a new Afrikan narrative.
             Always complaining and looking for greener pastures but nev-
             er stopping to create their own new reality. That has to stop!

             Let us secure the Afrikan heritage

             So, while there are lots of things to detoxify the Afrikan mind-
             set of, and while we work towards doing that, can we simply
             begin to live out the reality of the very heritage we still have
             left from our forefathers that make us claim to others and
             to ourselves that we so want to return to their days? We do
             not need the permission of any Afrikan government to love


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