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FEATURES



            In order to thwart the “Hopelessness” misconception portrayed by
            The Economist, the current socio-economic and social-political      cial and economic transformation
            deficits on the continent must therefore be faced squarely and      of the continent. It is important to
            their origins recognised if indeed we have to move towards a new    note that much of Africa’s progress
            way of understanding the impacts of our role in continental as      has been fueled by neo-liberal agen-
            well as global issues.                                              das  and policies.  Neo-liberalism  is
                                                                                an economic and political ideology
          intellectual  and  psychosocial  con-  oriented intellectuals who have been   in which market capitalism is hailed
          ditions,  which  include  the  educa-  alienated  from  their cultures and   as the most effective way to achieve
          tional system, intellectual attitudes,   heritages  by Western  culture, edu-  modernization,  development,  and
          and modes of thinking to begin to   cation  and  material  inducements.   prosperity  for  all. Its  three  major
          appreciate  Africa’s  traditions.  This   This is what accounts for the widen-  tenets  are privatization, free mar-
          “struggle” on the part of the scholar   ing gap between the African elites or   kets,  and  deregulation.  Through
          will have to involve a process of un-  intellectuals  and the masses  of  the   this system, African  communities
          learning  and  relearning  because  of   people for what is the real missing   have  suffered  untold  pain  through
          the biased Eurocentric  approaches   link  in  Africa’s  transformation-the   exploitation by big corporations and
          that have dominated thinking whilst   distance between the African masses   the  mafia,  which  act in  consort  to
          at the same time corroding Africa’s   and  the African intellectuals. Way   help themselves  to Africa’s cheap
          cultural memory. In his 2009 book   Forward                           and  more-or-less  free  natural and
          Something Torn and New: An Af-     In  spite  of  the  remaining  challeng-  human resources. In most cases, the
          rican  Renaissance,  Kenyan  scholar   es, there are many signs of progress   exploitation is done with the help of
          Ngugi  wa Thiong’o  rightly argued   right across Africa. Since the begin-  the African leadership,  under  the
          that ‘the question of memory in Af-  ning of 2015, Africa has experienced   aegis  of a lop-sided  ‘globalization.’
          rica may not only explain what ails   more  than  28  leadership  changes,   Needless to say, the transformation
          contemporary Africa but it may also   highlighting the continent-wide push   process  in  Africa must  encompass
          contain the seeds of communal re-  for  greater accountability and de-  both the African intellectual and the
          newal and self-confidence’. Memory   mocracy.  Countries  like Mauritius,   African masses through learning and
          ‘resurrects’,  ‘re-cycles’, and  makes   Botswana,  Cape Verde,  Namibia,   unlearning processes.
          the past ‘reappear’ and live again in   and  Ghana  rank  relatively high as
          the present. What this means is that   politically stable,  democratic  coun-
          entire nations, like individuals, con-  tries. These countries, as well as oth-
          stitute and  reconstitute  themselves   er rising democracies across Africa,
          through  the constant  editing and   serve as encouragement to interna-
          re-editing  of  memory.  Indeed, the   tional partners that stability  can  be
          importance of memory as a source   achieved  throughout  the continent.
          of  knowledge  cannot  be  underesti-  When  it comes  to public health,
          mated, especially when it comes to   the  continent  has  seen  significant
          its ability not only to shape opinions   improvements over the past several
          but to influence the course of histo-  decades. There have been substan-
          ry.                                tial declines  in maternal  and  child
                                             deaths, and the incidence of chronic
          Thiong’o  in  a  way  raises  a  funda-  malnutrition among children under
          mental question concerning the role   five has decreased by almost 10 per-
          in society of ‘organic’ academics or   centage points since 1995. Also, var-
          civil  society organisations  engaged   ious sources indicate that the share   RONALD  ELLY WANDA  is a transdisciplinary
          in some form of intellectual and or   of people living in extreme poverty   scholar interested in restorative cultural
          society  intervention  activities. Our   in Africa has declined over the past   practices  as  well  as  the role indigenous
          role as such, must go beyond policy   few  decades,  and  for  most  African   knowledge  systems  play in  the administration
          engagements  to  promote  the  inter-  countries,  the outlook  for  poverty   of  justice in Africa. Wanda  is very  interested
          ests of the marginalized and pover-  reduction appears positive.     in how knowledge is generated and applied in
                                                                               relation to community development. His current
          ty-stricken  citizens across  Africa. It   The Way Forward for Africa will as   research interests cover: Restorative democracy
          must involve a process of unlearning   such entail going beyond the current   in Eastern  Africa; Afrikology;  Community  Sites
          and learning not only of the disem-  neo-liberal global agenda by moving   of Knowledge and  Indigenous  knowledge
          powered masses but also of the dis-  towards  an African agenda  for so-  systems;  Epistemology, Ethics and  Culture.
                                                                               gahokenya@gmail.com

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