Page 153 - A People Called Afrika
P. 153

Afrika’s Indigenous Knowledge Systems

             rika for every crisis, we just need to take a look again at our
             knowledge systems and a candid look at our current health
             report in ours, our children’s and their children’s bodies.


             Afrika’s spirituality
             The ancient Afrikans were not chasers after vanity and fri-
             volity, nor were they avaricious in their social relationships
             with each other like the modern-day Afrikans are. Obvious-
             ly, lots of things have changed in our world since the gener-
             ation of the ancient Afrikans, things we now call civilization
             and technology and so on. But to have changed or eroded
             the  ancient  moral  ideology  and  the  rich  Afrikan  identity  is
             not  good  for  this  generation and  the  generations  to  come.
             Technology and modernity has its benefits, but most Afri-
             kans may not be paying attention to the cost of what we call
             civilization, both for this generation and the next one. The
             Afrika we have now has lost so much of her true identity in
             pursuit of conveniences and the pseudo lifestyles of fantasy.
             It is a well-known fact that the ancient Afrikans used knowl-
             edge and  learning  as  tools  of  alignment  to  divinity,  using
             the natural energy and materials around them as channels.


             They did not see learning and knowledge as tools for societal
             mismanagement, status creation, a divide between the learned
             and unlearned etc., but rather as creative tools to be used to
             properly manage societal cohesion based on truth, sincerity,
             accountability, justice, brotherliness, faith, compassion, kind-
             ness and spirituality, to name a few. The ancient Afrikans were
             not ignorant of their names and the corresponding identities
             found in the meanings of those names and the depths of spir-
             ituality that they were connected to. That’s why everything
             the ancient Afrikan did was done with God or the “Central


                                          128
   148   149   150   151   152   153   154   155   156   157   158