Page 85 - Msingi Afrika Magazine Issue 4
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AFRIKA'S  HEROES                                                                               AFRIKA'S  HEROES


        community, rallying the people together. It is said that  The British invaders decided that the only way to quell
        she used the Kifudu funeral dance to call meetings.  her influence was to arrest her, along with an Elder
        She drew people  together around  their traditional  who supported her known as Wanje wa Madorika
        shrines  and urging  both men and women  to take  or Madorikola. The two were imprisoned all the way
        oaths denouncing all puppet rulers and proclaiming  across the country,  in Gusii land, and the  British
        their support for the Giriama Council of Elders. The  took full advantage of this by subduing the Giriama
        Makushekushe  oath for the women and the Fisi  forcefully.   Mekatilili and Wanje confounded  the
        (hyena) oath for the men; this last was said to be one  British by not only escaping, but walking back about
        of the most deadly and that traitors who had taken  1,000 kilometers (they were wed somewhere in the
        this oath could die for their betrayal.               course  of this journey)  and  stirring  up the people
        The activation point came when in 1912, the British  against the British once more. They must have been
        dared  to  post  a  district  officer  to  Mwangea.  Prior  so perplexed by her that they resorted to calling her a
        to this the Giriama had not felt the pressure of the  mad woman and a witch.
        colonial administration. The British began to impose  Mekatilili  and Wanje's efforts eventually  led to the
        tax and forced labor  on the Giriama.  The Giriama  Giriama uprising of October 25th, 1914. Many Giriama
        were a powerful people, certainly not a people  people were murdered by the British colonizers who
        inclined to comply with the authoritarian machinations  also burnt down the main Giriama spiritual  shrine,
        of the British and they were responding to her call.  Kaya Fuongo.  The brave Mekatilili wa Menza was
        By 1913, Mekatilili was a woman of great influence  rearrested and this time imprisoned  near Somalia.
        and authority and she did not shrink back from the  The British also took heavy losses and were never
        colonial invaders' imposed presence either. She was  fully able to subdue the Giriama people and it is said
        ready and willing to go to ‘Bibi Queen’ – the ‘mother’  that a truce was negotiated between the Giriama and
        of the Europeans - to protest the unfair and unjust  the British by an Arab, with concessions  made on
        treatment by the foreign invaders. It is said that at  both sides. The Giriama gained through the removal
        one meeting she got into an argument with Arthur  of land restrictions and lightening of labor laws.
        Champion, the British Administrator and she was so  She and Wanje were released from prison in 1919
        incensed  that she slapped him.  The Giriama men  and set about to rebuild the Kaya, which did not gain
        rallied around her to defend her, the British cowards  much success or following. Mekatilili died in August
        responded by firing into the crowd and withdrawing  of 1925.
        with their man in tow.
        Under Mekatilili’s influence, the Giriama fought back
        against the British, forcing them to retreat to Rabai;
        the British retaliated against the guerilla warfare by
        burning villages and crops and driving away livestock.
                                                                                 BE INSPIRED


          The story of Mekatilili wa Menza of Giriama is one that gives a clear clue of what the true Afrikan woman
          is and can become if she gives herself a chance to remove the veil of lies that portrays women as weak
          or less. However, this story is not featured as part of our story so that Afrikan women can learn how to
          be warriors or military fighters. Not at all. It is intended however, for the Afrikan woman to know that
          like  her foremothers,  she is  strong. She carries the ability  to do  great things in  and  for Afrika.  As  an
          Afrikan reading this, your mother, sister or wife has been made to look weak, unreliable, primitive, dull,
          unintelligent by those who think your forefathers lived on trees. But that was a lie and will never be true.
          For you, as an Afrikan, came from a long lineage of kings, queens, warriors, emperors, army generals,
          wealthy tillers of the earth and its resources; those who the kings of other nations outside Afrika bowed
          to in honor and fear.  And because the Afrikan blood is rich and bold, it means  you are also a king, queen,
          emperor, empress, wealthy  and  not some aid-begging,  roadside  thug and  compromising  individual.
          The story of Mekatilili wa Menza shows the strength of an Afrikan woman who could not be caged in fear
          of the British...a true Afrikan indeed. But let me tell you what this means. The entire story of Mekatilili wa
          Menza is just a shadow compared to that of the coming King, Who, as a stone rejected by men in the days
          of His flesh, will cut out a stone without hands, set it up on the earth as a mountain and will bring to an end
          the kingdoms of this world. I speak of Christ, the King. For of the increase of His government and peace
          there will be no end,  for upon the throne of David His father shall He sit and over His kingdom, shall He
          reign, to order it and establish it with judgment and justice, from this time forward, even forever. Be ready!

                             For counsel and wisdom to live in this age of the end of time, please use the contacts below.
                                                counsel@msingiafrikamagazine.com
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