Page 66 - Msingi Afrika Magazine Issue 16
P. 66

Health & Healing




          settings, to mitigate against endemic   clean spirituality. Spirituality implies   that’s a fact nobody can challenge.
          contamination of the environment,   linkage with nature. The forces that   And we know that the condition is
          the water and the soil. And also, to   create us, the forces that create life   one of the many that will be used
          get closer to our nature, so that we   on earth, they are part and parcel of   against us.
          have more people producing organic   us and there’s no way we can sepa-
          foods, more people producing in-   rate one of these healthy elements   With that realization we should start
          digenous foods, which has enhanced   from one another. That gives us a   to do whatever it takes to accom-
          our survival prior to colonization.  scenario of collecting that indige-  modate one another within our
          The dependence on maize and        nous knowledge that contributed to   own communities, within our own
          maize meal, as the basic food, is   a normal healthy body, and we also   counties, within our own country,
          very new to many communities in    collect that indigenous knowledge   regardless of our ethnic discrepancy,
          Afrika, and yet it is the order of the   that enhance a healthy mind we   because when countries melt down
          day in Kenya, in Uganda, in Tanza-  avoid the trend towards the depen-  with violence - like it has happened
          nia. However, maize is one of those   dence on alcohol, tobacco and these   in Somalia, in Sudan, in Ethiopia -
          commodities that grows fast, yields   other narcotic drugs that are known   nobody gains. Those who started vi-
          a lot, but is very demanding to the   to poison the mind, to retard the   olence in Sudan are all dead, literally.
          soil, very demanding to the envi-  thinking and eventually to kill the   Those who started it in Somalia are
          ronment. It requires deep plowing,   capacity of a human being to link   all gone, and Somalia has never been
          deep harrowing, constant weeding,   up spiritually with his ecosystem and   able, and may never be able to stand
          which disturbs the soil to an extent   his environment.               up on its own.
          that we destroy the soil structure.
          The maize we are growing now are   Lastly, we didn’t create ourselves, we   Meaning, once we allow external
          hybrids, they require a lot of fertil-  are created by a force that created   forces to create conflict among our-
          izers. Those fertilizers are chemical   the universe. The very force that   selves, we commit suicide, because
          toxins. Besides the fertilizer, there is   supports the heavenly bodies that   eventually that is what they want;
          demand for pesticides to fight stalk   rotate around one another, without   a scenario where Covid-19 kills as
          borers and others that inflict the   banging into one another. Those   many as it can kill, a scenario where
          crop. So, we are depending on crops   forces constitute the ecosystem.   it can cripple our economy to an
          that demand application of toxic   And the minute we recognize that   extent people are discontented with
          chemicals, while crops like bananas,   we need our plants, just as we need   our government, and to an extent
          sweet potatoes, arrowroots never   our animals, just as we need our   where they all rise up in arms against
          needed any of those chemicals,     other fellow human beings within   their government, to create the
          in spite of the fact that they grow   Kenya, Afrika and the rest of the   conflict through which the weapons
          literally everywhere, and in spite   world… the minute we acknowledge   of those who manufacture weapons
          of the fact that they are even more   that, we start nurturing peaceful   can be sold, can be marketed, given
          nutritious, more balanced than the   coexistence with one another.    to negative forces to create an ideal
          maize crop.                        With Covid-19, this is the wrong   ground for self-extermination.
                                             time for anybody to rise up and go
          Meaning we have lost our balance;   to the street to demonstrate because   My appeal to Afrikans, my appeal
          we have lost our capacity to coexist   of lack of money, lack of employ-  to Afrika: a time has come when we
          with reality and the need is such   ment. It is not our government that   should reason together, a time has
          that we go back to our indigenous   has created that. It has been created   come when we should refuse to be
          knowledge. As we celebrate Afri-   by forces that are beyond us. The   incited against one another, and a
          kan Traditional Medicine Day, we   crisis we are going through needs   time has come when we realize that
          recognize there is other indigenous   each one of us to do whatever it   we have a common enemy and the
          knowledge that complements the     takes to mitigate against the im-  work of the common enemy is to
          traditional medicine: diet, shelter,   pact of the crisis, as we team up to   exterminate us and in the extermina-
          lifestyle, they all add up to giving us   survive it. We know that the crisis   tion strategy, the world over we, in
          holistic health. By holistic health I   we are going through was designed,   Afrika, are target number one. Even
          mean a scenario where you have a   disseminated to enhance global pop-  though we haven’t died the way they
          whole normal healthy body, sup-    ulation extermination, that is orient-  have died in India, we haven’t died
          ported by a whole healthy mind     ed to leaving the world to those that   the way they have died in Brazil, I
          and supported by a whole healthy,   are ‘better than the ordinary people’,



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