Page 48 - Msingi Afrika Magazine Issue 6
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          things we chase after. I sensed the futility in all of
          it. I asked myself what really will the globalist who
          wants to depopulate the earth by 15 or whatever
          percent, do with the empty lands that will be left?
          That too is foolishness and a chase after nothing.
          I thought about the capitalists and their madness
          for money and luxury, and it all amounts to noth-
          ing. I narrowed it down to siblings that fight and   The point I am trying to make right now is not so
          kill themselves over the land their father left be-  much about what they did or did not do, but much
          hind, and I realized that they too are not thinking.   more about what was their life's priority and what
          For the land will remain after the same death that   their chase in life was about.  Ancient Afrikans
          took their father takes them. So what's the point   both those who lived in black Egypt and the rest
          of it all. Nothing. That you can't use that your fine   of Afrika, did nothing randomly. They did all things
          jet that you almost killed everybody for, because   with clear understanding of nature and its con-
          of a virus, shows you it was never important in the   nectivity with spirit. To them, life on earth must
          first place. That wildlife are now strolling on the   not be lived outside of the life in the Spirit. In fact,
          streets of some cities of the world, while humans   the reality of Ma'at is only valid if seen from the
          are on lock down shows you who the problem has      dual sides of a weighing scale. The side which
          always been. I see these things that we run after,   represents heaven or spirit and the side which
          the things we do and allow just to get them, and    represents earth or the physical must be in con-
          compare it to how our Afrikan forefathers lived     stant balance or the scale will be tilted and dis-
          in harmony and love with nature, and I realized     harmony and chaos will set in. As it is right now in
          what God's wisdom in them really was. Am I          our modern world, the imbalanced downward tilt
          against the good things of life you may ask? Well,   of the scale to the side of earth or physicality has
          it depends on what you call good and what you       created and is still creating the fears, insecurity,
          call life. For if life does not produce more life and   discord, disharmony and chaos we have with us.
          if good does not produce more good then such        Sometimes I read the writings of some African
          good things of life are nothing but absolute non-   scholars or the social media posts of young Afri-
          sense.                                              kans who are constantly saying that the modern
                                                              day Afrikan man's problem is religion or the white
          The Wisdom of the Past                              man's concept of God and spirituality which has
          I do not believe in ancestor worship and never      brainwashed or corrupted our true Afrikan identi-
          will. I believe and worship the God that made all   ty.  And with such claims they always talk about
          things by His eternal power. However, I love the    going to the ancient Afrikan ways. I am ok with
          wisdom and the knowledge by which the Afri-         this discussion about going back to the ancient
          kan forefathers lived on this continent of ancient   Afrikan ways of wisdom, but I also realized that
          origins.                                            often times when these discussions are taking
          I am not one of such who believe that the ancient   place, it only goes around religion and the sup-
          Afrikans did not believe in God or that they did    posed weakness that the so called white man's
          not worship Him as God. Yes they may have tried     religion brought to Afrika. But then in my mind I
          to reach this God through whatever means was        am thinking, this crop of young Afrikans clamoring
          available to them then in the forms of idols or     for a return to the Afrikan ways cannot leave their
          images or the worship of the things in nature, but   phones untouched for thirty minutes, they cannot
          to say that their spirituality was demonic, I do not   walk away from Facebook for a day, they can't
          agree. For even the Bible says that the invisible   stay away from the junk they serve at KFC, they
          attributes of God are seen in the things He made.   are loaded down with disrespect and dishonor for
          Simple wisdom. I realized that the images or carv-  elders living just next door, Tiktok is their newest
          ings that the Afrikan forefathers made were not     immoral friend while Instagram is their go to app
          works of art as it were, but symbols and channels   for showing their bums or their new found work
          through which they connected with higher pow-       out skills. If you ask me, the white man's religion
          ers, which they called different names according    is not the problem of the Afrikan man, his new
          to their geographical location and languages. But   found indiscipline and self-centered attitude is.
          to them the names all pointed to God the creator.   Let me ask you this, as a young Afrikan man or




          48   |   heal . restore . rebirth .  Afrika
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