Page 15 - Msingi Afrika Magazine Issue 5
P. 15

TRAVEL &  LIFESTYLE









                ADINKRA












                             THE ANCIENT ROYAL




                  SYMBOLS OF THE ASHANTI




                      KINGDOM OF GHANA


                                              CHIOMA PHILLIPS







                     he Akan people of       leave of this world and Adinkra    restricted to communication
                     Ghana make up           is worn by the living who are      with those making the passage
                     roughly half of the     paying their respects to the one   from one world to another, but
                     country’s population,   who has gone to the next world.    also to codify the “Akan world
         Thaving migrated                    The Adinkra is used to pass a      view and their quest for truth
          to and settled in there in the     message to them by means of        and righteousness in the world.”
          period between the 11th to 18th    the elaborate symbols that are     (Willis)
          centuries. Speakers of this        woven into the fabric – though     The Adinkra symbols, mirror
          language are said to include       the Adinkra is not worn during     the intricate Zulu beadwork and
          Asante, Akyem, Attié, Fante,       the deepest periods of mourn-      the Egyptian Medu-Ntjer picture
          Brong, Baule, Chakosi, Guang,      ing (Boateng). The fabrics for     writings (know as hieroglyphs to
          Twi and Anyi. Some Akan are        the funerals were dyed in red      archaeologists but which means
          also said to live in the Ivory     (ochre), black and brown. This     "the words of God") as they are
          Coast and in Togo.                 fabric was intricately designed    used to convey messages, tell
          The name, Asante, means ‘be-       and printed using hand-carved      stories, supply powerful un-
          cause of war’ which describes      stamps and used to be worn         spoken imagery to non-verbal
          the origin of the Asante King-     exclusively by royalty. These      communication which helps
          dom in that it was created in      days, however, the symbols and     them keep the secrets of their
          order to fight another kingdom     the fabric have found accep-       brotherhood from non-initiates.
          known as Denkyira during the       tance and use well beyond the      They are a powerful demonstra-
          unification of the Asante clans.    Ashanti royalty.                  tion of the rich historical culture
          Asante royalty created two                                            of Afrika that is often belittled by
          unique fabrics known as Kente      Adinkra Symbols                    the west. These symbols have
          and Adinkra, both of these were    In another sense, therefore,       often been dismissed as being
          reserved for royalty. In Akan,     Adinkra also refers to a system    occultic, but when you search
          ‘di nkra’ means to take ones       of symbolic writing that is not    them out you realize that these





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