Page 103 - Msingi Afrika Magazine Issue 11
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COMMUNITY





























           In Whose Reality?



          Agbeko-Kwasi (A.K.) Tosu, f.SHr.

                  earning is a process       are all on the premise of cultural   learned, even if uncomfortable
                  of discovery with          realities through the process of   for a while, will cultivate the
                  prescribed cultured        instruction, whether formally,     natural state of presence needed
         Lcomponents defined                 or informally. Learning and        for the individual to reflect a
          in influence and relationships.    implementing what is authentic     secure sense of self-worth and
          Cultures are the grounds for       connects the pursuant to a sense   a pragmatic self-image. In this
          propagating objectives and real-   of self-worth, and reinforces      natural state, a daughter or son
          ities in the interest of relations.   responsibilities whereby obliga-  of Alkebu-Lan is right of mind,
          A culture is, therefore, the soil   tions to personhood and people-   thoughtful in the context of a
          that decrees what is learned, and   hood are established and cycli-   collective, and in this interest,
          consequently, what then will be    cally charged. Therefore, within   contributes to ensuring the
          realized as outcomes in rela-      the authentic is the natural,      health and strength of posterity.
          tions, beginning with the mind.    and so learning the right things   Rooted right of mind, initiatives
          As such, what is learned is either   instills a natural platform of   are dedicated towards those
          right or wrong with regards to     purpose which further connects     who matter, beginning in your
          the impact it has on the mind,     the learner to an understanding    own household. Only a descen-
          and hence one’s life.              of significance and relevance,     dant of Alkebu-Lan with roots
                                             first personally, and then collec-  misplaced in the artificial will be
          There are only three cultural      tively. The levels of clarity to this   confused about who is who, and
          realities of this world. In order   understanding of purpose are      what is what. It is the responsi-
          of the oldest to the youngest,     then evident through actions in    bility of such to see to their right
          1.     Alkebu-Lan (‘Africa’)       relation to oneself and towards    transplantation, which begins
          2.     Asian                       others.                            with a willingness to move
          3.     European                                                       beyond just knowing better to
          Compounding of the last two,       It is of pressing necessity for the   implementation, that is, living it!
          Asian and European, constitutes    daughters and sons of Alke-
          the Eurasian cultural reality.     bu-Lan to ask themselves, in       Upon posterity’s reflection, what
          The right or the wrong thing to    whose reality has their minds      will be the testament of your
          learn, and to understanding or     taken root? If rooted in the right   life’s journey; one exemplary of
          misunderstanding relationships,    cultural reality, what is being    the artificial or the natural?




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