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ECONOMY                                                                                               ECONOMY


        opment would have commenced         African population  purports to     resources together to build and
        much earlier than it did. But they   live  under  the value  systems of   care about their  neighbors and
        were not. Instead, preexisting in-  Western capitalism, whilst many     family members”.  This suggests
        dustries were almost all eradicat-  Africans still feel that  where     that what is central in the whole
        ed by  the importation of  cheap    they belong  is in  the traditional   debate is the importance and es-
        and even better substitutes from    communal  setting that is mostly    sence of culture.
        Europe and India, while Africans    dominated  by traditional  values.   With  Africans, culture is about
        were driven out of the mining in-   The traditional  African econom-    how the  past  must  interact  with
        dustry as it became an exclusive    ic world  remains  foreign  to the   the future. It is about how social
        preserve of Europeans. This ne-     Western, urban economy. These       values are transmitted and indi-
        glect of industrialization, destruc-  two  worlds have remained  sep-   viduals are made to be part of a
        tion of the existing industries and   arate because  their values are   society.
        handicrafts in Africa, and elimina-  not compatible. The emphasis on
        tion of  Africans  from the mining   community that  has dominated
        field further explain Africa’s pres-  traditional community-based eco-
        ent technological backwardness.     nomic relations is contradictory to    Africa  does not benefit
        Prof.  Herbert  Vilakazi (2001),    modern economic relations built        from Western capitalism
        writing in the New Agenda journal   on Western individualistic values.     because  it  has  failed
        (a South African Journal of Social   Whilst African traditional econom-    to emulate the  West in
        and Economic Policy) of 2001        ic relations emphasise commu-          how to produce capital,
        had this to say: “We must realize   nal well-being and individual be-
        that what is called  ‘economics’,   longings, economic relations that      and this is a fact that
        as it is taught in our universities,   are based on Western capitalism     has been proven beyond
        is simply a reflection of the eco-  emphasise individual autonomy,         any doubt.
        nomic experiences  of  the  White   the individual pursuit for personal
        community,  which in itself  is  an   gain and the primacy of  rational
        extension  of the economic ex-      choice.  African  communitarian
        periences of developed Western      values are making it impossible                                     “
        countries. The challenge for us in   for modern capitalism to be inte-
        Africa, is to develop a new eco-    grated into traditional African life.
        nomics,  which  shall  be  a  reflec-  Therefore, Western capitalism
        tion of the economic experiences    disrupted  and distorted the  Afri-
        of  the overwhelming majority  of   can normal way of life. An African
        society, the African people…Our     had to learn to be a white person,
        economics must  begin with an       i.e.  imbibing the Western values
        accurate knowledge of the situa-    and also keeps his African normal
        tion and needs of the overwhelm-    life – a clash of values, were and
        ing  majority  of  Africans in rural   still are, inevitable. As a result it
        and semi rural areas, and in the    is an African who suffers because
        townships of urban areas”.          capitalism was not negotiated by
        It is in this sense, that the Afrinom-  was forced through his throats, as
        ics  Theory explores ways and       part of colonization. It is, again, in
        means of  creating an econom-       this sense that capitalism is either
        ic-cultural synergy,  which would   replaced or adapted to the African
        achieve an integral economy, that   cultural milieu. That is why when
        would, in turn, create an integral   delivering his paper entitled “The
        and holistic human person.          End of African Socialism” in May
        When Western capitalism was         1, 1990, at  The Heritage Foun-
        introduced  in  Africa, which was   dation in the USA, Ayittey, posed
        part of  the colonisation  process,   this question: “Why  impose on
        Africans failed to  reconcile their   black Africans an economic sys-
        culture with Western capitalism,    tem which is alien to their cul-
        hence capitalism  failed or still   ture? True, African peasants are
        fails to thrive in an African setting.  communalistic  and socialistic
        A  significant  percentage  of  the   in the sense that they pool their



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